We believe that the Holy Bible, (comprised of 66 books), as originally written was verbally and plenarily inspired and the product of Spirit controlled men, and therefore is truth without any admixture of error for its matter. We believe the Bible to be the center of true Christian unity and the supreme standard by which all human conduct, creeds, and opinions shall be tried (2 Tim. 3:16,17; 2 Pet. 1:19 21).
The True God
We believe there is one and only one living and true God, an infinite, sovereign Spirit, the Maker and Supreme Ruler of Heaven and Earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love: that in the unity of the Godhead there are three persons; The Father, The Son, and the Holy Spirit, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption (Exod. 20:2, 3; I Cor. 8:6; Rev. 4:11).
The Holy Spirit
We believe that the Holy Spirit is a divine person, equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His revelation to the unbelieving world He restrains the evil one until God's purpose is fulfilled; that He bears witness to the truth of the gospel in preaching and testimony; that He is the agent in the new birth; that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer. The gift of tongues and healings were "sign gifts" until the Scriptures were completed. The gifts ceased at that time (John 14:16, 17; Matt. 28:19; Heb. 9:14; John 14:26; Luke 1:35; Gen. 1:13; John 16:8 11; Acts 5:30 32; John 3:5, 6; Eph. 1:13, 14; Mark 1:8; John 1:33; Acts 11:16; Luke 24:49; Rom. 8:14,16,26,27; Heb 2:4;1 Cor.13:8).
The Devil, or Satan
We believe in the reality and personality of Satan, that he is the unholy god of this age, the ruler of all the powers of darkness, and is destined to the judgment of an eternal torment in the lake of fire (Matt. 4:1 11; 2 Cor. 4:4; Rev.20:10).
We believe the Genesis account of creation as being neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God without any evolutionary process; that man, spirit, soul and body, was created by a direct work of God and not from previously existing forms of life; and that all men are descended from the historical Adam and Eve, first parents of the entire human race (Gen. 1 and 2; Col. 1:16, 17; John 1:3).
The Fall of Man
We believe that man was created in innocence (in the image and likeness of God), under the law of his Maker; but by voluntary transgression Adam fell from his sinless and happy state, and all men sinned in him, in consequence of which all men are totally depraved, are partakers of Adam's fallen nature, and are sinners by nature and by conduct; and therefore are under just condemnation without defense or excuse (Gen. 3:16, 24; Rom. 3:10 19; Rom. 5:12, 19; Rom.1:18, 32).
The Virgin Birth
We believe that Jesus was begotten of the Holy Ghost in a miraculous manner, born of Mary, a virgin, as no other man was ever born or could ever be born of woman, and that He is both the Son of God and God the Son (Gen. 3:15; Ia. 7:14; Matt. 1:18 25; Luke 1:33; John 1:14; Heb.1:8).
The Atonement for Sin
We believe that the salvation of sinners is divinely initiated and wholly of grace through the mediatorial office of the Son of God who, by appointment of the Father, freely took upon Himself our nature, yet without sin, honored the divine law by His personal obedience, that by the shedding of His blood in His death He fully satisfied the just demands of a holy and righteous God regarding sin; that His sacrifice consisted not in setting us an example by His death as a martyr, but was a voluntary substitution of Himself in the sinner's place, the just dying for the unjust: Christ, the Lord, bearing our sin in His own body on a tree. Jesus Christ is necessary for man's salvation and is the only means of salvation for any man; that water baptism, partaking of the Lord's Supper or Church membership is not a means of salvation; that this salvation is freely offered to all who will believe and accept it (Jonah 2:9; Eph. 2:8; Acts 15:11; Rom. 3:24, 25; John 3:16; Matt. 18:11; Phil. 2:7, 8; Heb. 2:14; Isa. 53:4 7; I John 4:10; I Cor. 15:3; 2 Cor. 5:21).
We believe in the bodily resurrection of Christ and in His ascension into Heaven, where He now sits at the right hand of the Father as our High Priest, interceding for us (Matt. 28:6, 7; Luke 24:39; John 20:27; I Cor. 15:4; Mark 16:6; Luke 24:2 6, 51; Acts 1:9 11; Rev. 3:21; Heb. 8:6; 12:2; 7:25; I Tim 2:5; I John 2:1; Heb 2:17; 5:9,10).
Grace in the New Creation
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about by our sovereign God in a manner above our comprehension, solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel, that its proper evidence appears in the holy fruits of repentance, faith and newness of life (I John 3:3; 2 Cor. 5:17; I John 5:1; John 3:6, 7; Acts 16:30 33; 2 Pet. 1:4; Rom. 6:23; Eph. 2:1, 5; 2 Cor. 5:19; Col. 2:13; John 3:8).
We believe that justification is the judicial act of God whereby He declares the believer to be righteous through faith in Christ Jesus; that justification includes the pardon of sin and the imputation of God's righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer's blood (Acts 13:39; Isa. 53:11; Zech. 13:1; I Cor. 5:18 21; Rom. 5:1, 9; 8:1).
We believe that repentance is a change of mind and purpose toward God prompted by the Holy Spirit; that it is characterized by godly sorrow for sin as offensive to God and ruinous to the soul; and that true repentance is inseparably related to true faith (Luke 13:1 3; 15:7; Acts 8:22; Rom 2:4; 2 Cor. 7:10; Acts 20:21).
Faith and Salvation
We believe that faith in the Lord Jesus Christ is the only condition of salvation (Acts 16:31).
We believe that sanctification is the divine setting apart of the believer unto God in a threefold manner. First, an eternal act of God, based upon redemption in Christ. It is not a second work of grace and does not result in a sinless perfection in this life. Second, a continuing process in the saint as the Holy Spirit applies the word of God to the life. We do not believe sanctification produces "speaking in tongues" and other gifts; but rather an orderly, godly life. Third, the final accomplishment of this process is at the Lord's return (Heb. 10:10 14; 3:1; John 17:17; I Cor. 1:30; 6:1; 14:33; 40:33, 40; 2 Cor. 3:18; 7:11; Eph. 5:25, 26; 1 Thes. 3:12, 13; 4:3, 4; 5:23, 24; 1 John 1:8; 3:2; Jude 24, 25; 1 Pet. 1:2; Rev 22:11).
We believe that adoption is the gracious act whereby the Father for the sake of Christ, places new believers into the honored position of mature sons, in contrast with regeneration whereby the believer receives the nature of God and becomes a child of God. The full benefit of the position accorded by adoption as the sons of God awaits the glorification of the believer at the coming of the Lord (Eph. 1:5, ASV; Gal 4:1 7; Eph. 1:13,14; I John 3:1, 2).
The Security of the Saints
We believe that all who are truly born again are kept by God the Father for Jesus Christ and are eternally secure (Phil. 1:6; John 10:28; 29; Rom. 3:33 39; Jude 1, ASV).
We believe in the unity of all true believers in the Church which is the Body of Christ, which was established on the Day of Pentecost, and that all believers, from Pentecost to the Rapture, both Jews and Gentiles, are added to this Church by the baptism of the Holy Spirit. We believe that this Church is manifested through the local Church which is a congregation of immersed believers associated by covenant of faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; exercising the gifts, rights and privileges invested in them by His Word; and that its officers are Pastors and Deacons, whose qualifications, claims and duties are clearly defined in the Scripture. We believe the true mission of the Church is the faithful witnessing of Christ to all men as we have opportunity. We hold that the local Church has absolute right of self government, free from interference of any hierarchy of individuals or organizations; that the one and only superintendent is Christ through the Holy Spirit; that it is scriptural for true Churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that each local Church is the sole judge of the measure and the method of its cooperation; and that on all matters of membership, of policy, of government, of discipline, of benevolence, the will of the local Church is final (Eph. 3:1 6; 1 Cor. 12:12, 13; Acts 2:41, 42; 1 Cor. 11:12; Eph. 1:22, 23; 4:11; Acts 20:17 28; 1 Tim. 3:1 7; Col. 1:18; Eph. 5:23, 24; Acts 15:13 18).
Baptism and the Lord's Supper
We believe that Christian baptism is the immersion of a believer in water, under the authority of the local Church, to show forth in a solemn and beautiful emblem our faith in the crucified, buried and risen Savior, through Whom we died to sin and rose to a new life; that baptism is prerequisite to the privileges of Church membership. We believe that the Lord's Supper is the commemoration of His death until He comes, and should be preceded always by self examination. We believe that the Biblical order of the ordinances is baptism and the Lord's Supper, and that participants should be immersed believers (Acts 8:36, 38,39; John 3:23; Rom. 6:3 5; Matt. 3:16; Col. 2:12; 1 Cor. 11:23 28; Matt. 28:19, 20; Acts 2:41, 42).
We believe in obedience to the Biblical commands to separate entirely from worldliness and ecclesiastical apostasy unto God (2 Cor. 6:14; 7:1; 1 Thes. 1:9, 10; 1 Tim. 6:3 5; Rom. 16:17; 2 John 9 11). We believe that secret societies are a form of worldliness (James 5:12; 2 Cor. 6:14; Eph. 5:11 13).
We believe that civil government is of divine appointment for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored and obeyed, except in things opposed to the will of our Lord Jesus Christ, Who is the only Lord of the conscience and the coming King of Kings (Rom. 13:1 7; 2Sam. 23:3; Exod. 18:21, 22; Acts 23:5; Matt. 22:21; Acts 5:29, 30; Dan. 3:17, 18).
We believe in the sovereign selection of Israel as God's eternal covenant people, that she is now dispersed because of her disobedience and rejection of Christ, and that she will be regathered in the Holy Land and, after the completion of the Church, will be saved as a nation at the second Advent of Christ (Gen. 13:14 17; Rom, 11:1 32; Ezek. 37).
The Rapture and Subsequent Events
We believe in the imminent, premillennial return of Christ for His Church, and that at that moment the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death, and all shall be caught up to meet the Lord in the air before the seventieth week of Daniel (the tribulation) (1 Thes. 4:13 18; 1 Cor 15:42 44; 51 54; Phil. 3:20, 21; Rev. 3:10).
The Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that only those who are justified by faith in our Lord Jesus Christ and sanctified by the Spirit of our God are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and this distinction holds among men both in and after death, in the everlasting life of joy of the saved and the everlasting conscious suffering of the lost in the lake of fire (Mal. 3:18; Gen 18:23; Rom. 6:17, 18; 1 John 5:19; Rom. 7:6:23; Prov. 4:32; Luke 16:25; Matt. 25:34 41; John 8:21; Rev. 20:14, 15).